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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas. [1] Jesus tells of a farmer who sows seed indiscriminately.
The differences between the three Gospel narratives are well known amongst scholars. [2] The premise of the story in Mark and Luke is that a ruler (Mark: εἷς τῶν ἀρχισυναγώγων "one of the synagogue rulers"; Luke: ἄρχων τῆς συναγωγῆς "a ruler of a synagogue") of a Galilean synagogue called Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name ...
In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John , he speaks to his mother, says he thirsts, and declares the end of his earthly life. This is an example of the Christian approach to the construction of a gospel harmony , in which material from different gospels is combined ...
Matthew 8:32–9:1,9 in Lectionary 269. This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): . Matthew 8:1–4 = Jesus cleansing a leper (Mark 1:40–45; Luke 13:1–23)
The Gospel of Luke's version (Luke 8:26–39) is shorter than Mark's, but agrees with most of its details. [6] One detail that is unique to Luke's version is a reference to both the demoniac's nakedness and his subsequent clothing. At Luke 8:27, the gospel writer notes that the demoniac wore no clothes.