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Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
We even use phrases like "my feelings were hurt" -- which is meant to be a metaphor, but may have a more literal origin. We've known for a long time that sometimes we feel our emotions physically ...
Sexual guilt is a negative emotional response associated with the feeling of anxiety, guilt, or shame in relation to sexual activity. Also known as sexual shame, it is linked with the negative social stigma and cultural expectations that are held towards sex as well as the historical religious opposition of all "immoral" sexual acts.
God who created humans gave humans the ability to feel emotion and interact emotionally. Biblical content expresses that God is a person who feels and expresses emotion. Though a somatic view would place the locus of emotions in the physical body, Christian theory of emotions would view the body more as a platform for the sensing and expression ...
A person with wonder and awe knows that God is the perfection of all one’s desires. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment.
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
Psychological pain, mental pain, or emotional pain is an unpleasant feeling (a suffering) of a psychological, non-physical origin. A pioneer in the field of suicidology, Edwin S. Shneidman, described it as "how much you hurt as a human being. It is mental suffering; mental torment."
But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. [17] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]