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Middle French optique; from Greek ὀπτῐκός (optikós); cognate with Latin oculus, relating to the eye opticochemical, biopsy: or(o)-of or pertaining to the mouth Latin ōs, ōris, mouth oral-or: one who, agent noun–forming suffix generally appended where Latin would do it—to the root of a Latin-type perfect passive participle. Cf ...
The votes are in. Last month, on Nov. 14, Oxford University Press narrowed a list down to six words and the world had the opportunity to vote for its favorite. Language experts from the publishing ...
From Act One, Scene One of Plautus’ play Cistellaria. [9] amor fati: love of fate: Nietzscheian alternative worldview to that represented through memento mori ("remember you must die"): Nietzsche believed amor fati was more affirmative of life. amor omnibus idem: love is the same for all: From Virgil, Georgics III amor patriae: love of the ...
Because the state of the body was tied so closely with the quality of the afterlife, by the time of the Middle Kingdom, not only were the burial chambers painted with depictions of favourite pastimes and great accomplishments of the dead, but there were also small figurines of servants, slaves, and guards (and, in some cases beloved pets ...
Gilgamesh (/ ˈ ɡ ɪ l ɡ ə m ɛ ʃ /, [7] / ɡ ɪ l ˈ ɡ ɑː m ɛ ʃ /; [8] Akkadian: 𒀭𒄑𒂆𒈦, romanized: Gilgameš; originally Sumerian: 𒀭𒄑𒉋𒂵𒎌, romanized: Bilgames) [9] [a] was a hero in ancient Mesopotamian mythology and the protagonist of the Epic of Gilgamesh, an epic poem written in Akkadian during the late 2nd millennium BC.
The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
He was one of the younger kids who hung around the Marines. Martz had given him books and candy and, even more precious, his fond attention. The boy would tip them off to IEDs and occasionally brought them fresh-baked bread. One day, as Martz’s platoon walked a routine patrol, the boy yanked a trigger wire from a hidden position.
As such, being incorporeal, though "infused" in an unknown manner to the body, and being the "form" of the body in a platonic sense, the soul has no location, and therefore cannot be "located in" the body as one locates an organ. This is the typical understanding of the soul found in the Catholic Church today.