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Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis.He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son).
The brothers of Jesus or the adelphoi (Ancient Greek: ἀδελφοί, romanized: adelphoí, lit. 'of the same womb, brothers') [1] [a] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [2] and unnamed sisters are mentioned in Mark and Matthew. [3]
[83] He adds that Joseph became the father of James and his three brothers (Joses, Simeon, Judah) and two sisters (a Salome and a Mary [84] or a Salome and an Anna) [85] with James being the elder sibling. James and his siblings were not children of Mary but were Joseph's children from a previous marriage.
The midrashic book of Jasher argues that Simeon was the one who proposed that the brothers should kill Joseph, and other classical sources argue that it was Simeon who threw Joseph into a pit, and became furious when he found out that Judah had sold Joseph rather than killed him. According to the classical sources, Simeon suffered divine ...
The Tribe of Joseph is one of the Tribes of Israel in biblical tradition.Since the tribes of Ephraim and Manasseh (often called the "two half-tribes of Joseph") together traditionally constituted the "tribe of Joseph", it was often not listed as one of the tribes, in favour of Ephraim and Manasseh being listed in its place; consequently it was often termed the House of Joseph, to avoid the use ...
According to the biblical account in Genesis 41:51, the name Manasseh (given to him by Joseph) means "God has made me forget". Jacob, Joseph's father, adopted Joseph's two sons, Manasseh and Ephraim, to share in Jacob's inheritance equally with Jacob's own sons (Genesis 48:5).
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The Catholic Church defined that "brothers of Jesus" are not biological children of Mary, [2] because of the dogma of the perpetual virginity of Mary, [3] [4] by virtue of which it rejects the idea that Simon and any other than Jesus Christ God could be a biological son of Mary, suggesting that the so-called Desposyni were either sons of Joseph ...