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Christ in the Desert or Christ in the Wilderness [2] [3] (Russian: Христос в пустыне, romanized: Khristos v pustyne) is an 1872 painting by Russian artist Ivan Kramskoi, reflecting the temptation of Christ. Kramskoi was offered a professorship for the painting by the Russian Academy of Arts Council but rejected it in the ...
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert.
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.
He argues that the devil was testing Jesus. [1] Led up refers specifically to moving upwards geographically, likely linking to climbing from the river side of the Jordan to a location of higher latitude in the wilderness. [2] Keener notes that the specific wording may also be a reference to God leading his people into the wilderness in Exodus. [3]
John the Baptist (sometimes called John in the Wilderness) was the subject of at least eight paintings by the Italian Baroque artist Michelangelo Merisi da Caravaggio (1571–1610). The story of John the Baptist is told in the Gospels. John was the cousin of Jesus, and his calling was to prepare the way for the coming of the Messiah.
Thomas Long notes that after the child Jesus had followed the journey of Israel into Egypt, the adult Jesus retraced the adventure of Israel in the wilderness. [3] The temptations that Jesus faced echoes the very temptations, even in the same order, that the Israelites experienced after the exodus from slavery in Egypt (Exodus 16, 17 and 19 ...
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