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The altar (illustration from Brockhaus and Efron Jewish Encyclopedia (1906–1913)) The description of the altar in Solomon's Temple gives it larger dimensions (2 Chronicles 4:1. Comp. 1 Kings 8:22, 8:64; 9:25), and was made wholly of brass, covering a structure of stone or earth. Because this altar was larger than the one used in the ...
The rite of Dedication of a church and of the altar points out that the celebration of the Eucharist is "the principal and the most ancient part of the whole rite, because the celebration of the eucharist is in the closest harmony with the rite of the dedication of a church", and "the eucharist, which sanctifies the hearts of those who receive ...
Note the reredos behind the free-standing altar. Altars in the Anglican Communion vary widely. In the Book of Common Prayer, the basis of doctrine and practice for the Church of England, there is no use of the specific word altar; the item in question is called the Lord's Table or Holy Table. This remains the official terminology, though common ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim" (the consecrated bread), is reserved, except where wine might be kept for the sick who cannot consume a host.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Altar with cross in the Armenian cathedral in Echmiatsin. Roman Catholic liturgical norms require a crucifix (with the corpus or body of Jesus) near or on the altar whenever Mass is celebrated. In some cases, to better fulfill this requirement, the crucifix is instead hung on the wall behind the altar, so that when the priest is facing the ...
The Apostolic Constitutions, like the other documents that speak of the custom of praying towards the east, do not indicate on which side of the altar the bishop stood for "the sacrifice". [13] [14] The earliest Christian churches in Rome were all built with the entrance to the east, like the Jewish temple in Jerusalem. [15]