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Some of the main tenets of the Vivarana school are as follows: [3] "Karma is responsible for the rise of knowledge of the Self" [3] Knowledge of Brahman can be attained from the Upanishadic texts; Study of these texts is the main factor in gaining jnana, while reflection and meditation are only additional aids
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According to the commentary, Sankaranarayana installed an astronomical observatory at the Chera capital Mahodayapuram (on the Malabar Coast). [2] [6]There are references to an instrument called "Rasichakra" marked by a "Yantravalaya" in the vivarana.
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The Brahma Sutras do not answer these philosophical queries, and later Vedantins including Shankara had to resolve them. [ 219 ] To solve these questions, Shankara introduced the concept of "Unevolved Name-and-Form," or primal matter corresponding to Prakriti , from which the world evolves, [ 220 ] coming close to Samkhya dualism. [ 221 ]
The Advaita Guru-Paramparā ("Lineage of Gurus in Non-dualism") is the traditional lineage of divine, Vedic and historical teachers of Advaita Vedanta.It begins with the Daiva-paramparā, the gods; followed by the Ṛṣi-paramparā, the Vedic seers; and then the Mānava-paramparā, with the historical teachers Gaudapada and Adi Shankara, and four of Shankara's pupils. [1]
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Vijnanabhiksu portrays casual relation as having three terms: unchangeable locus cause, changeable locus cause and effect. The locus cause is inseparable from and does not inhere in the changeable cause and the effect.