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The future of rongoa Maori: wellbeing and sustainability. Institute of Environmental Science and Research Ltd & The Ministry of Health. O'Connor T (2007). "New Zealand's biculturalism and the development of publicly funded rongoa (traditional Maori healing) services". Sites: A Journal of Social Anthropology and Cultural Studies. 4 (1): 70– 94.
The Tohunga Suppression Act 1907 was an Act of the New Zealand Parliament aimed at replacing tohunga as traditional Māori healers with western medicine.. It was introduced by James Carroll who expressed impatience with what he considered regressive Māori attitudes, as he was worried those attitudes would isolate Māori. [1]
E.R. Tregear, Maori-Polynesian Comparative Dictionary (Lyon and Blair: Lambton Quay), 1891. Patrick V. Kirch, "Natural Experiments of History" anthology edited by Jared Diamond and James A. Robinson, Chapter one "Controlled Comparison and Polynesian Cultural Evolution" by Patrick V. Kirch, pages 28 & 29, (The Belknap Press of Harvard University ...
In the culture of the Māori of New Zealand, a tohunga (tōhuka in Southern Māori dialect) is an expert practitioner of any skill or art, either religious or otherwise. [1] ...
Apart from the passing European, however, Maori cannibalism, like its Aztec counterpart, was practised exclusively on traditional enemies – i.e., on members of other tribes and hapuu. To use the jargon, the Maori were exo-rather than endocannibals. By their own account, they did it for purposes of revenge: to kill and eat a man was the most ...
Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
An LGBTQ group in Ecuador tapped into a $25,000 from a Biden State Department grant to produce a two-day drag workshop intended to promote diversity and inclusion abroad.
Aztec warriors led by an eagle knight, each holding a macuahuitl club. Florentine Codex, book IX, F, 5v.Manuscript written by Bernardino de Sahagún.. Before Europeans set out to discover what had been populated by others in their Age of Discovery and before the European colonization, Indigenous peoples resided in a large proportion of the world's territory.