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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
Rosh Hashanah: 5 Sep to 5 Oct Yom Kippur: 14 Sep to 14 Oct Sukkot (first of seven days) 19 Sep to 19 Oct Shemini Atzeret: 26 Sep to 26 Oct Simchat Torah: 27 Sep to 27 Oct Yom HaAliyah (school observance) 11 Oct to 10 Nov Hanukkah (first of eight days) 28 Nov to 27 Dec Tu Bishvat: 15 Jan to 14 Feb Purim: 24 Feb to 26 Mar Shushan Purim: 25 Feb to ...
The concept of a halakhic date line is mentioned in the Baal HaMeor, a 12th-century Talmudic commentary, [2] [3] [6] which seems to indicate that the day changes in an area where the time is six hours ahead of Jerusalem (90 degrees east of Jerusalem, about 125.2°E, a line now known to run through Australia, the Philippines, China and Russia).
Day-of-week for Rosh Hashanah, characterization of year as deficient, regular or complete, and whether the year is regular (12-month) or intercalated (13-month) The first approach is used here. [ 3 ] These three pieces of information are sufficient to show whether a year is regular or intercalated.
Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
The shofar (ram's horn) is blown at the end of morning services on weekdays, and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for the 3 ...
The Mishnah in Seder Moed Rosh Hashanah 1:1 indicates there are four New Year's Day festivals (Rosh Hashanot) that take place over the course of the year. According to the first opinion, "The first of Elul is the Rosh HaShanah for tithing behemah (domesticated animals)."
The absolute latest time for the Shacharit Amidah, ex post facto, is this time. On the Shabbat and on holidays, one is supposed to eat before this time. On Tish'a Ba'av one may sit on a chair at this time, and those who fast on Erev Rosh Hashanah usually eat at this time.