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Verse 6:30 is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 [23] and it is most frequently – 68 out of 79 New Testament occurrences – used by Luke the Evangelist and Paul of Tarsus. Mark then relates two miracles of Jesus. When they land, a large ...
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [108] Matthew and Luke refer to him (more properly) as an Herodian tetrarch. [109] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist ...
Mark 8 is the eighth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains two miracles of Jesus, Peter's confession that he believes Jesus is the Messiah, and Jesus' first prediction of his own death and resurrection.
The Pharisees and scribes ask Jesus why they are not obeying the "tradition of the elders" (verse 5), and Jesus replies with a quote from Isaiah 29:13, and tells them "You have let go of the commands of God and are holding on to the traditions of men". [6] He rebukes them for letting a man who makes an offering to God, i.e. money to the priests ...
Codex Boreelianus, Mark 1:1-5a. Mark 1:1. Ἰησοῦ Χριστοῦ (of Jesus Christ) – א* Θ 28 c 530 582* 820* 1021 1436 1555* 1692 2430 2533 l 2211 cop sa(ms) arm geo 1 Origen gr Origen lat Victorinus-Pettau Asterius Serapion Titus-Bostra Basil Cyril-Jerusalem Severian Jerome 3/6 Hesychius WH text Riv mg NM [6]
Mark says Jesus had "compassion" for the man, although a few manuscripts (the Codex Bezae and three others in old Latin) say he was angry, and some have argued that angry was the original word intentionally changed to make Jesus look less angry, as he is described as giving a "stern", , warning to the man in verse 43. Mark however also shows ...
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.