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Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50 .
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
His gloss of Psalms and his gloss of the Pauline Epistles (referred to as the Collectanea) were compiled and became a part of the official gloss on the Bible. [1] This collection of glosses would take on the name of Magna glossatura and would, during the 12th century, replace the Glossa ordinaria as the most frequently studied and copied ...
The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 31. In Latin, it is known by the incipit, "Beati quorum ". [1]
The existence of some "innate sinfulness on each human being was discussed" in both biblical (Genesis 8:21, Psalms 51.5) and post-biblical sources; [35] however, in the biblical verses this is brought as an argument for divine mercy, as humans cannot be blamed for the nature they were created with.
Psalm 52 is the 52nd psalm of the Book of Psalms, beginning in English in the King James Version: "Why boastest thou thyself in mischief, O mighty man?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 51 .
The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the Babylonian captivity.The latter date is supported by the reference to "gathering" in verse 5, but is problematic because verse 2 describes Zion (another name for Jerusalem) as "the perfection of beauty", even though Jerusalem was destroyed in 587 BC.
Psalm 7 in Hebrew and English - Mechon-mamre; Text of Psalm 7 according to the 1928 Psalter; A plaintive song of David, which he sang to the LORD concerning Cush, the Benjaminite. / LORD my God, in you I trusted text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 7:1 introduction and text, biblestudytools.com
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