Search results
Results from the WOW.Com Content Network
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is appointed to be read on Christmas Day.
The prologue to Mark in the Drogo Gospels , a manuscript from around 850. The Monarchian Prologues are a set of Latin introductions to the four canonical gospels of Matthew, Mark, Luke and John. They were long thought to have been written in the second or third century from a Monarchian perspective, hence their name.
The prologue to Luke in the 11th-century Greek minuscule 1828 [1] The anti-Marcionite prologues are three short prefaces to the gospels of Mark, Luke and John. No prologue to Matthew is known. They were originally written in Greek, but only the prologue to Luke survives in the original language.
The title page of the shortened Principia Mathematica to 56 54.43: "From this proposition it will follow, when arithmetical addition has been defined, that 1 + 1 = 2." – Volume I, 1st edition, p. 379 (p. 362 in 2nd edition; p. 360 in abridged version).
Psalm 1 is the first psalm of the Book of Psalms, beginning in the English King James Version: "Blessed is the man", and forming "an appropriate prologue" to the whole collection according to Alexander Kirkpatrick. [1] The Book of Psalms is part of the third section of the Hebrew Bible, [2] and a book of the Christian Old Testament.
The Wife of Bath's Prologue is, by far, the longest in The Canterbury Tales and is twice as long as the actual story, showing the importance of the prologue to the significance of the overall tale. In the beginning, the wife expresses her views in which she believes the morals of women are not merely that they all solely desire "sovereignty ...
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible.The traditional and majority translation of this verse reads:
The prologue to this book, similar to the one of the Gospel of John, is a kind of overture, announcing the main themes while providing the readers with a vantage point to interpret the visions that follow. [10] This part shares some features and forms an inclusio with the epilogue (Revelation 22:6–21). [11]