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The Book of Lamentations (Hebrew: אֵיכָה, ʾĒḵā, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. [1] In the Hebrew Bible , it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scrolls") alongside the Song of Songs , Book of Ruth , Ecclesiastes , and ...
The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. [1] In terms of the Tanakh , it includes the Latter Prophets from the Nevi'im , with the addition of Lamentations (which in the Tanakh is one of the Five Megillot ) and ...
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
The Book of Lamentations shares some motifs with earlier Mesopotamian laments. [2] Whereas the Mesopotamian laments are in the voice of the city's tutelary goddess, Lamentations, with its monotheistic background, is instead tenderly addressed as "Daughter Jerusalem" and "Daughter Zion".
The Book of Lamentations or Lamentations of Jeremiah figures in the Old Testament. The Lamentation of Christ (under many closely variant terms) is a common subject from the Life of Christ in art, showing Jesus' dead body being mourned after the Crucifixion.
The consensus is that there was a historical prophet named Jeremiah and that portions of the book probably were written by Jeremiah and/or his scribe Baruch. [48] Views range from the belief that the narratives and poetic sections in Jeremiah are contemporary with his life (W. L. Holladay), to the view that the work of the original prophet is ...
The cantillation marks which guide the singing of the text written in the printed texts of the Five Scrolls are drawn from the same set of markings as the notes in the Humash (Pentateuch). However, the tune in which they are read varies depending on the scroll. Esther is read in a happier tune [5] than the sad tune of Lamentations ...
Thomas Tallis set the first lesson, and second lesson, of Tenebrae on Maundy Thursday between 1560, and 1569: "when the practice of making musical settings of the Holy Week readings from the Book of Jeremiah enjoyed a brief and distinguished flowering in England (the practice had developed on the continent during the early 15th century)".