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The sense is this: 'As new wine, or must, by the violence of its fermenting spirit, and its heat, bursts the old skins, because they are worn and weak, and so there is a double loss, both of wine and skins; therefore new wine must be poured into new skins, that, being strong, they may be able to bear the force of the must: so in like manner ...
In the King James Version of the Bible the text reads: Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. The New International Version translates the passage as: Neither do men pour new wine into old wineskins.
new wine – it was put into new wine-skins and both were preserved. 'asis [71] γενήματος τῆς ἀμπέλου genematos tes ampelou: 1081 3588 288 3 NT and Septuagint "fruit of the vine" – the only New Testament term to describe the contents of the cup at the Last Supper. pri ha'gafen [72] γλευκος gleukos: 1098 1
Marks' account follows this with "No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new ...
New Wine into Old Wineskins is a parable of Jesus. It is found at Matthew 9:14–17, Mark 2:18–22 and Luke 5:33–39. [2] See also. Ancient Greece and wine;
The Ascitans (or Ascitae, from the Greek ἀσκός, askos, wineskin) were a peculiar Montanist sect of 2nd century Christians, who produced the practice of dancing around burst wine-skins at their assemblies, saying that they were those new bottles filled with new wine, whereof Jesus makes mention, according to the New American Standard Bible translation, Matthew 9:17:
Early detection is a game changer. Of the 120 million people who are estimated to tune into Super Bowl 59, nearly half are projected to be women, a demographic that continues to grow year after year.
New Wine into Old Wineskins; Man with withered hand; Commissioning the Twelve Apostles; The Beelzebul controversy; Teachings on the parable of the strong man, eternal sin, His true relatives, the parable of the sower, the lamp under a bushel, and the parable of the mustard seed; Calming the storm; The Gerasene demoniac