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Indigenous peoples of Arizona are the Native American people who currently live or have historically lived in what is now the state of Arizona. There are 22 federally recognized tribes in Arizona, including 17 with reservations that lie entirely within its borders. Reservations make up over a quarter of the state's land area.
Apache County – named after the Apache people. [1] Shared with cities of Apache Junction, Fort Apache and Apache Lake. Cochise County – named after the eponymous Chiricahua chief, from k'uu-ch'ish, meaning "oak". [2] Coconino County – named after the extinct Coconino tribe, of which the Havasupai are descended from. [3]
Fort Mojave Indian Reservation: Mohave: Pipa Aha Macav 1890 1,004 65.4 (169.4) Mohave: Extends into California (San Bernardino) and Nevada Fort Yuma Indian Reservation: Quechan: Kwatsáan 1884 2,197 68.1 (176.4) Yuma: Extends into California Gila River Indian Community: Pima, Maricopa: O'odham/Pima: Keli Akimel Oʼotham Maricopa: 1859 11,712
This table is a list of names in the Bible in their native languages. This table is only in its beginning stages. There are thousands of names in the Bible. It will take the work of many Wikipedia users to make this table complete.
The Mohave, along with the Chemehuevi, some Hopi, and some Navajo, share the Colorado River Indian Reservation and function today as one geopolitical unit known as the federally recognized Colorado River Indian Tribes; each tribe also continues to maintain and observe its individual traditions, distinct religions, and culturally unique identities.
Drought and water diversion by non-Indians brought widespread crop failures. [2] In the 19th and the 20th centuries, the Bureau of Indian Affairs implemented policies to try to assimilate the Maricopa into mainstream European-American society, and they brought Presbyterian missionaries into the communities. In 1914, the US federal government ...
The Ak-Chin Indian Community is located in the Santa Cruz Valley in Arizona. The community is composed mainly of Ak-Chin O'odham (Ak-Chin Au-Authm, also called Pima, another division of the Akimel O'odham – "River People") and Tohono O'odham, as well as some Yoeme. As of 2000, the population living in the community was 742.
by her willingness to give up the life of a white woman to become an Indian woman at the end of the book. Before, her name in the novel was Corn Tassel because her hair was the color of the tassels on ripe corn. Rayna M. Gangi's novel, Mary Jemison: White Woman of the Seneca (1996), is a fictional version of Jemison's story.