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Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [237]
Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
World Hijab Day is an annual event founded by Nazma Khan in 2013, [1] taking place on 1 February each year in 140 countries worldwide. [2] Its stated purpose is to encourage women of all religions and backgrounds to wear and experience the hijab for a day and to educate and spread awareness on why hijab is worn. [3]
Name Çakir, a Muslim activist in Germany, raises other concerns related to headscarves in that banning them increases discrimination against Muslim women and aggravates their integration into modern society by making it harder for them to find a job and forcing them into an acute conflict between family and society, which places a much more ...
A section of Muslim feminists, including Fadela Amara and Hédi M'henni, do support bans on the hijab, claiming it inherently represents a subjugation of women. Amara supported France's ban of the garment in public buildings , saying "the veil is the visible symbol of the subjugation of women, and therefore has no place in the mixed, secular ...
Other Muslim-majority states with notably more women university students than men include Kuwait, where 41% of females attend university compared with 18% of males; [150] Bahrain, where the ratio of women to men in tertiary education is 2.18:1; [150] Brunei Darussalam, where 33% of women enroll at university vis à vis 18% of men; [150] Tunisia ...
One tradition that is becoming less accepted is the veil; some women, though not all, now see this as degrading in today's world whereas in the past it was seen as a sign of respect. [26] Regardless of traditions, women have been used throughout history as a cultural symbol of Muslim religious values, [ 27 ] which has shaped what it means to be ...