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"Apostasy is also pictured as the heart turning away from God (Jeremiah 17:5–6) and righteousness (Ezekiel 3:20). In the OT it centers on Israel's breaking covenant relationship with God through disobedience to the law (Jeremiah 2:19), especially following other gods (Judges 2:19) and practicing their immorality (Daniel 9:9–11 ...
Turning away: "Apostasy is also pictured as the heart turning away from God (Jeremiah 17:5–6) and righteousness (Ezekiel 3:20). In the OT it centers on Israel's breaking covenant relationship with God through disobedience to the law (Jeremiah 2:19), especially following other gods (Judges 2:19) and practicing their immorality (Daniel 9:9–11 ...
In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2). [6]: 1007 Theologically, 'repentance', the turning away from sin is linked to a corresponding turn to faith in God. [6]: 1008
The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God." — Romans 8:6-8
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When personified, Metanoia was a figure of unclear description who accompanied Kairos, the god of Opportunity, and ultimately inspired human individuals to deep changes in their normal consciousness modes; a feeling of personal regret would provide the emotional catalyst to approach life with a substantially different perspective.
According to another formulation of the concept of sin in the Summa, at the heart of sin is "the turning away from the immutable good", i.e. God, and "inordinate turning to mutable good", i.e. creatures. (STh I–IIae q.87 a.4) This cannot be understood as if in the concrete sinful deed the sinner commits two separate and independent acts.
Interior repentance is a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil, ... the desire and resolution to change one's life, with hope in God's mercy and trust in the help of his grace (1431).