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St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
The Prayer of Humble Access is based on two passages from the New Testament. One is Matthew 8:8; "The centurion replied, Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed." The other is found in Mark 7:28. It is a reply from a woman in speaking to Jesus regarding her unworthiness, who ...
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
"Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life and for the ...
People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do. Priest: It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. (A proper preface may follow for certain occasions)
Lutheran (more commonly, the common table prayer) (before eating) "Come, Lord Jesus, be our Guest, and let Thy/these gifts to us be blessed. Amen." Lutheran (Luther's Blessing and Thanks at Meals) (after eating) "O give thanks unto the Lord, for He is good; for His mercy endures forever. (commonly ends here) He gives food to every creature; He ...
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
The prayer book rejected the idea that marriage was a sacrament [79] while also repudiating the common medieval belief that celibacy was holier than married life. The prayer book called marriage a "holy estate" that "Christ adorned and beautified with his presence, and first miracle that he wrought in Cana of Galilee."
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