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The Third Book of Enoch (Hebrew: ספר חנוך לר׳ ישמעאל כ׳׳ג), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) [1] is a Jewish apocryphal book.
Based on the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
Spelling the letters in יהוה (YHWH) by itself gives יוד הא ואו הא. Each letter in Hebrew is given a value, according to gematria, and the value of יוד הא ואו הא is also 45. [citation needed] The 72-fold name is derived from three verses in Exodus 14:19–21. Each of the verses contains 72 letters.
3 Enoch, a Rabbinic text in Hebrew usually dated to the fifth century AD. These recount how Enoch was taken up to Heaven and was appointed guardian of all the celestial treasures, chief of the archangels, and the immediate attendant on the Throne of God. He was subsequently taught all secrets and mysteries and, with all the angels at his back ...
Various "styles" (in current terms, "fonts") of representation of the Jewish script letters described in this article also exist, including a variety of cursive Hebrew styles. In the remainder of this article, the term "Hebrew alphabet" refers to the square script unless otherwise indicated. The Hebrew alphabet has 22 letters. It does not have ...
Mathers Table from the 1912 edition of The Kabbalah Unveiled.. The Mathers table of Hebrew and "Chaldee" letters is a tabular display of the pronunciation, appearance, numerical values, transliteration, names, and symbolism of the twenty-two letters of the Hebrew alphabet appearing in The Kabbalah Unveiled, [1] S.L. MacGregor Mathers' late 19th century English translation of Kabbala Denudata ...
Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees, Enoch, and the three books of Meqabyan. The books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox
Qafsiel amulet from the 15th century. Qafsiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Qafsiel is described as the ruler of the seventh heaven in 3 Enoch, citing Odeberg's edition. [12]