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Shiva (Hebrew: שִׁבְעָה , romanized: šīvʿā, lit. 'seven') is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting shiva" in English. The shiva period lasts for seven days following the burial.
Kiddush levana, also known as Birkat halevana, [a] is a Jewish ritual and prayer service, generally observed on the first or second Saturday night of each Hebrew month.The service includes a blessing to God for the appearance of the new moon, readings from Scripture and the Talmud, and other liturgy depending on custom.
Live bands often accompany the dancers. The festivities usually begin late in the evening, and can last long into the night. The modern practice of Simchat Beit HaShoeivah appears to have been formally instituted by Rabbi Hayyim ben Jacob Abulafia in İzmir in 1726, as a remembrance of Temple practice ( zecher lamikdash ), after having been a ...
Ahava rabbah (Hebrew: אהבה רבה, [with an] abundant love, also Ahavah raba and other variant English spellings) is the name given in Ashkenazi Jewish custom to the blessing recited immediately before the Shema as part of the Shacharit (morning) prayer. The name is taken from the first words of the prayer.
Tu B'Av is a day of joy that follows Tisha B'Av by six days and contrasts with the sadness of Tisha B'Av. [9] Tu B'Av does not have many established religious rituals associated with its celebration except that Tachanun is not said—either at mincha the day before or on the day itself—and a bride and groom traditionally do not fast if their ...
In Hasidic Judaism, a Jewish tradition that emphasizes piety, kavanah is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. [ 6 ] [ 7 ] In esoteric Jewish mysticism ( Kabbalah ), kavanah refers to the practice where the devotee concentrates on the secret meanings of prayer ...
Shiva Puja in Hinduism is the way by which one worships Shiva through traditional and ancient rites with the use of mantra, tantra, yantra, kriyas, mudras, and abhishekam. Part of a series on Shaivism
She underwent severe austerities to compel Shiva to marry her. The gods, desperate to hasten the birth of Shiva's son, sent Kamadeva, the god of love, to disturb Shiva's meditation. Though Shiva was awakened, Kamadeva was burnt up by Shiva's fury. Implored by the other gods to marry, Shiva agreed, but decided to test Parvati's devotion first.