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Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The sefirot are the ten spheres on the Tree of Life. Each sefirah (singular of sefirot) represents a different aspect of the Divine, as well as aspects of human consciousness and existence. These are, from top to bottom: [14] Keter (crown) Hokhmah (wisdom) Binah (intelligence) Hesed (mercy) Gevurah (judgement) Tiferet (beauty) Netsah (lasting ...
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The ten sefirot "attributes" and their associated twelve partzufim or "personas" reflect this light in the Four Worlds, as do more specific Divine manifestations. In Lurianic Kabbalah , the partzufim interact dynamically, and sublime levels are clothed within lower existences, a concealed soul.
Gevurah or Geburah (Hebrew: גְּבוּרָה, romanized: Gəvūrā, Tiberian: Găḇūrā, lit. 'strength'), [1] [2] is the fifth sephirah in the kabbalistic Tree of Life, and it is the second of the emotive attributes of the sephirot.
In Tikun, the sefirot evolve into the harmonised partzufim new arrangements, where they can unite. The realm of Tohu is characterised by abundant light and weak vessels, as the ten sefirot act independently as absolute forces, causing it to collapse. Tikkun is characterised by lower lights in strong vessels, as through the partzufim the sefirot ...
A character like that turning evil was the kind of appeal he was going for. Kitase believes the inspirations for Sephiroth came from a lot of different places. Kitase further said Sephiroth is not a copy of one character, but taking different aspects and merging them together resulted in the character shown in the game.
T]he central teaching of the Zohar coalesced around an anthropomorphic model, in which the sefirot represent a cosmic anthropos. The lower sefirot, Malkhut, Yesod, Hod, and Nezah, constitute the most physical dimension of life, the nefesh." [3] Unlike the other nine sephirot, it is an attribute of God which does not emanate from God directly.