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(Muwatta Malik) [9] [10] They state that the one with the best or most complete faith “is the one who is the best in conduct, and the most kind to his family" (Jami al-Tirmidhi). [23] [24] Muhammad reportedly said, "The best among you are those who have the best manners and character" (Sahih al-Bukhari, 8:73:56).
So Abu Bakr (Ibn Abi Shaybah) is the best among them at presenting it (i.e. the hadith). Ahmad is the one with the most Fiqh (understanding) of it among them. Yahya is best among them at gathering and collecting it. And 'Ali is the most knowledgeable amongst them of it." Al-'Ijli said: "He is reliable (thiqqah) and a Hafiz."
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are transgressors.-- Quran 3:110 translated by Abdullah Yusuf Ali [Note 2]
Hadith literature provides plenty of instances where Muhammad has commanded his companions to be good and kind to their parents and to serve them in the best possible manner. [12] Insulting or misbehaving with one's parents has been declared a major sin. [ 13 ]
A similar hadith has been transmitted by a different chain of narrators, but the hadith narrated by Ibn Juraij is more detailed and complete. Book 019, Number 4368: It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them.
644–656), al-Tabari quotes the prophetic hadith, "[Abu Dharr!] Hear and obey, even if the man in authority over you is a slave with a mutilated nose." [7] He includes another hadith, also attributed to Muhammad, "Any one who rises up when the people have an imam, seeking thereby to create sedition and disunity, you must kill him."
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [64] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [65] [non-primary source needed]
The term daʿwah has other senses in the Qur'an.In sura (chapter) 30:25, for example, it denotes the call to the dead to rise on the Day of Judgment.When used in the Qur'an, it generally refers to Allah's invitation to live according to His will.