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In Kapitayan, Upawasa (Puasa or Poso) [note 2] is a ritual of not eating from morning until night; Walisongo used the term to represent siyam in Islam. [14] The term Poso Dino Pitu in Kapitayan, meaning "fasting on the day of the second and the fifth day", is very similar to the Islam form of fasting on Mondays and Thursdays.
Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects.
Zakat, often translated as "the poor-rate", is the fixed percentage of income a believer is required to give to the poor; the practice is obligatory as one of the pillars of Islam. Muslims believe that good deeds are rewarded more handsomely during Ramadan than at any other time of the year; consequently, many Muslims donate a larger portion ...
Traditionally, students of Islam in Indonesia would study in a boarding school known as a pesantren. As a form of respect, the leader of the school was referred to as kyai. The traditional word for a teacher in Islam is ustad, which is a Persian word. There are many ustads in Indonesia who teach the religion.
Iftar, a meal consumed to break fast.It's a Sunnah to break fast with Dates. In Islam, fasting (known as sawm, [1] Arabic: صوم; Arabic pronunciation: or siyam, Arabic: صيام; Arabic pronunciation:) is the practice of abstaining, usually from food, drink, sexual activity and anything which substitutes food and drink.
Even in the historical record, in a span of about 800 years, Islam had not been able to establish a substantial presence. Notes from the time of the Tang dynasty of China indicated that merchants from the Middle East had come to the kingdom of Shih-li-fo-shi ( Srivijaya ) in Sumatra, [ 19 ] [ 20 ] [ 21 ] and Holing ( Kalingga ) in Java in the ...
Among Muslim Filipinos in the Philippines, Eid al-Fitr is commonly known as Hariraya, Buka, Hariraya Buka, or Hariraya Buka Puasa. "Eid al-" is often replaced with Eid'l in the country's local English variant. [97] [98] [99] It is also known as Wakas ng Ramadan (lit.
The grave of Sunan Bonang in Tuban is a popular location for ziyarat (saint veneration).. Islam was first introduced in East Java in the 11th century. The earliest evidence of the arrival of Islam in East Java is the existence of Islamic graves on behalf of Fatimah bint Maimun in Gresik in 1082, [2] as well as numbers of Islamic tombs at the complex of Majapahit tomb in Troloyo.