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To God Be the Glory is a hymn with lyrics by Fanny Crosby [1] and tune by William Howard Doane, first published in 1875. It appears to have been written around 1872 but was first published in 1875 in Lowry and Doane's song collection, Brightest and Best. [2] It was already popular in Great Britain before publication.
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach , George Frideric Handel , and Christoph Graupner to signify that the work was produced for the sake of praising God .
Yahshua is a proposed transliteration of יהושוע, the original Hebrew name of Jesus.The pronunciation Yahshua is philologically impossible in the original Hebrew and has support neither in archeological findings, such as the Dead Sea scrolls or inscriptions, nor in rabbinical texts as a form of Joshua.
O Jesus, may you be our joy, You who are our future reward. May our glory be in you Throughout all eternity. Amen: Jesus, the very thought of Thee, with sweetness fills my breast, but sweeter far Thy face to see, and in Thy presence rest. Nor voice can sing, nor heart can frame, nor can the memory find a sweeter sound than Thy blest Name, o ...
"My Tribute (To God Be the Glory)" is a gospel song written by American gospel singer and songwriter Andraé Crouch. He first recorded it in 1972 on his album Keep on Singin'. [1] It is considered one of Crouch's most well-known songs. It is sometimes included in Christian children's song books. [2]
God of God, light of light, he who the pregnant maiden's organs bear, Very God, begotten, not created: Come, let us adore (3x) the Lord. Oh, that a choir of angels would sing; That the court of heaven would sing, Glory, glory to God in the highest, Come, let us adore (3x) the Lord. Therefore, he who was born on this day; O Jesus, to thee be the ...
The main text of medieval Kabbalah, the Zohar, describes the first verse of the Shema ("Hear O Israel, the Lord is God, the Lord is One") as the "Upper level Unity", and the second line ("Blessed be the Name of the Glory of His Kingdom forever") as the limited "Lower level Unity". Schneur Zalman gives the Chabad explanation of this.