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The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazΕ, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
This commissioning of the apostles takes place before the crucifixion of Jesus, while the Great Commission in Matthew 28:16–20 takes place after his resurrection. St. Jerome comments on this passage saying, "A kind and merciful Lord and Master does not envy His servants and disciples a share in His powers. As Himself had cured every sickness ...
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb. Luke 24:10 speaks of Mary Magdalene and Joanna and Mary of Jacob, and adds "the other women", after stating earlier that at the burial of Jesus "the women who had come with him from Galilee ... saw the tomb and how his body was laid".
Jesus has referred to brothers several other times in Matthew, notably at 12:46, 12:49, 12:55, and 28:16 [5] Jesus' words conclude, anticipating a resurrection appearance in Galilee, which is fulfilled in verses 18–20. This is the final mention of the women in the gospel, and there is no report of the message being delivered.
Sinaiticus, Matthew 9:23-10:17. Matthew 9:22. εστη στραφεις (standing, he turned) – D επιστραφεις (turning around) – C L W Θ ƒ 1 π στραφεις (he turned) – Χ B N ƒ 13 33 892 1010 π 844 π 2211. Matthew 9:24. λεγει (he says) – N λεγει αυτοις (he says to them) – C L W Θ π it ...
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