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Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
This commissioning of the apostles takes place before the crucifixion of Jesus, while the Great Commission in Matthew 28:16–20 takes place after his resurrection. St. Jerome comments on this passage saying, "A kind and merciful Lord and Master does not envy His servants and disciples a share in His powers. As Himself had cured every sickness ...
Matthew 10:13-15 in 饾敁 110. Matthew 10:13. εφ’ (upon) – 讗 B W 892 1010 饾憴 2211 προς (toward) – rell. Matthew 10:14. της οικιας η (that house or) – omitted by D arm. Matthew 10:14. πολεως η κωμης (city or village) – 饾敁 110 讗 (0281) ƒ 13 892 vg mss cop πολεως (city) – rell. Matthew 10:14
Matthew 28:14 is the fourteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. In this verse the priests of Jerusalem assured the safety of the tomb guards should the governor, Pontius Pilate, receive report of their failure.
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The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distaz艒, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
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