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John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible.The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
As a result of this he set to work on a Biblical commentary and translation. He began writing on 4 January 1754 and continued without preaching until March, by which point he had produced a rough draft of the translation. Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year.
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The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
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