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Nisus and Euryalus (1827) by Jean-Baptiste Roman (Louvre Museum) In Greek and Roman mythology, Nisus (Ancient Greek: Νῖσος, romanized: Nîsos) and Euryalus (/ j ʊəˈr aɪ. əl ə s /; Ancient Greek: Εὐρύαλος, romanized: Eurýalos, lit. 'broad') are a pair of friends serving under Aeneas in the Aeneid, the Augustan epic by ...
Euryalus (or Agrolas), brother and fellow builder of Hyperbius the Athenian. [10] Euryalus was the name of a son of Euippe and Odysseus, who was mistakenly slain by his father for plotting against his father. [11] Euryalus, son of Naubolus, one of the Phaeacians encountered by Odysseus in the Odyssey. [12]
In the Odyssey, Homer gives him the epithet "the peer of murderous Ares". Next to Laodamas, he is said to be the most handsome of the Phaeacians, and is the best wrestler.. He convinces Laodamas to challenge Odysseus, then rebukes him when he refuses to participate, saying "No truly, stranger, nor do I think thee at all like one that is skilled in games, whereof there are many among men ...
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, [1] written on parchment.It is designated by the siglum C or 04 in the Gregory-Aland numbering of New Testament manuscripts, and δ 3 (in the von Soden numbering of New Testament manuscripts.
The word Ioudaioi is used primarily in three areas of literature in antiquity: the later books of the Hebrew Bible and Second Temple literature (e.g. the Books of the Maccabees), the New Testament (particularly the Gospel of John and Acts of the Apostles), and classical writers from the region such as Josephus and Philo.
It is mentioned twice in the Bible: Daniel 8:2 – "In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal." (New International Version) Daniel 8:16 – "And I heard a man’s voice from the Ulai calling, 'Gabriel, tell this man the meaning of the vision.' "
So readers looking up an unfamiliar word in a dictionary may find, on seeing the pronunciation respelling, that the word is in fact already known to them orally. By the same token, those who hear an unfamiliar spoken word may see several possible matches in a dictionary and must rely on the pronunciation respellings to find the correct match. [4]
The Liber Usualis (Usual book) is a book of commonly used Gregorian chants in the Catholic tradition, compiled by the monks of the Abbey of Solesmes in France. According to Willi Apel, the chants in the Liber Usualis originated in the 11th century. [1]