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The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Throughout the book, Harpur details stories and sayings in the New Testament which he claims also appear in ancient myths, particularly pointing out the similarities between Jesus and the Egyptian sun god Horus. He states that a number of pagan cultures in different regions and time periods drew on symbolic themes such as virgin birth, deity ...
[3] [9] [10] Some Christians who convert to neopaganism are hesitant to entirely give up their original faiths, and become Christo-Pagans. [11] Some Christo-Pagans use rosaries and prayer beads, [2] and pray to non-Christian deities, such as Persephone. [7] [8] Some may also practice ceremonial magic or magick.
[41] [42] George Every discusses the connection between the cosmic center and Golgotha in his book Christian Mythology, noting that the image of Adam's skull beneath the cross appears in many medieval representations of the crucifixion. [41] In Creation Myths of the World, Leeming suggests that the Garden of Eden may also be considered a world ...
This book is a study of early Christianity and the role of Christian women in the first two centuries. MacDonald uses the findings of cultural anthropology and models of analysis taken from modern sociology to study extant texts of pagan and Christian public opinion in an attempt to provide insight into the hidden lives of women. [1]
Pagans and Philosophers: The Problem of Paganism from Augustine to Leibniz is a 2015 book by the British philosopher John Marenbon. It is about the treatment of pre-Christian thought among Christian writers and theologians from late antiquity to the early 18th century. The author labels his subject as the "problem of paganism" during the "Long ...
Cumont [42] suggested that after the triumph of the Christian church over paganism, artists continued to make use of stock images originally devised for Mithras in order to depict the new and unfamiliar stories of the bible. The "stranglehold of the workshop" meant that the first Christian artworks were heavily based on pagan art, and "a few ...
Manfred Clauss, a scholar of the Mithraic cult, speculates that the similarities between Christianity and Mithraism may have made it easier for members of the Mithraic cult to convert to Christianity without having to give up their ritual meal, sun-imagery, candles, incense, or bells, [128] a trend which might explain why, as late as the sixth ...
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