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Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
In Chapters I to X, Montesquieu postulates that the wealth, military might and expansionist policies, which were by most historical accounts a source of great strength for Rome, actually contributed to the weakening of the spirit of civic virtue of Roman citizens. After detailing the history of Rome's many wars, Montesquieu claimed, "The ...
Montesquieu was one of the foremost supporters of separating the legislature, the executive, and the judiciary. His writings considerably influenced the Founding Fathers of the United States, such as Alexander Hamilton and James Madison, who participated in the Constitutional Convention of 1787 which drafted the Constitution.
The Americans closely followed English and Scottish political ideas, as well as some French thinkers such as Montesquieu. [113] As deists, they were influenced by ideas of John Toland and Matthew Tindal. There was a great emphasis upon liberty, republicanism, and religious tolerance. There was no respect for monarchy or inherited political power.
Proponents of the doux commerce theory argued that the spread of trade and commerce will decrease violence, including open warfare. [6] [7] Montesquieu wrote, for example, that "wherever the ways of man are gentle, there is commerce; and wherever there is commerce, there the ways of men are gentle" [8] and "The natural effect of commerce is to lead to peace". [1]
The American Enlightenment was influenced by the 17th- and 18th-century Age of Enlightenment in Europe and distinctive American philosophy. According to James MacGregor Burns , the spirit of the American Enlightenment was to give Enlightenment ideals a practical, useful form in the life of the nation and its people.
Céline Spector, Montesquieu, "Lettres persanes", de l’anthropologie à la politique, Paris: Presses Universitaires de France, 1997. Louis Desgraves, Chronologie critique de la vie et des œuvres de Montesquieu, Paris: Champion, 1998, pp. 36–94. Philip Stewart, "Toujours Usbek," Eighteenth-Century Fiction 11 (1999), pp. 141–150.