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The feast day of Saints Crispin and Crispinian is 25 October. [4] Although this feast was removed from the Roman Catholic Church's universal liturgical calendar following the Second Vatican Council, the two saints are still commemorated on that day in the most recent edition of the Roman Church's martyrology.
Crispus (or Crispinus), Crispinianus and Benedicta were Roman Christian martyrs, venerated after their death as saints. According to hagiographical accounts, their death followed as a result of the martyrdom of Saints John and Paul. According to the Acta Sanctorum, they were killed during the reign of Julian. This would place their deaths ...
Saint Crispin's Day, or the Feast of Saint Crispin, falls on 25 October and is the feast day of the Christian saints Crispin and Crispinian, twins who were martyred c. 286. [1] They are both the patron saints of cobblers, leather workers, tanners, saddlers and glove, lace and shoemakers (among other professions). [2]
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Martyrdom of Saints Crispin and Crispinian (right wing) There is uncertainty about which works can be attributed to Aert van den Bossche. The famous Virgin and Child in a Landscape, c. 1492-1498 on view at the Minneapolis Institute of Arts is currently attributed to: 'artist(s) unknown, possibly Master of the Madonna Grog or Aert van den Bossche, formerly Master of the Embroidered Foliage'. [4]
Iron ore deposits were often donated to the monks along with forges to extract the iron, and within time surpluses were being offered for sale. The Cistercians became the leading iron producers in Champagne , from the mid-13th century to the 17th century, also using the phosphate-rich slag from their furnaces as an agricultural fertiliser. [ 103 ]
Old Christian (Spanish: cristiano viejo, Portuguese: cristão-velho, Catalan: cristià vell) was a social and law-effective category used in the Iberian Peninsula from the late 15th and early 16th century onwards, to distinguish Portuguese and Spanish people attested as having cleanliness of blood, known as Limpieza de sangre, from the populations categorized as New Christian. [1] '
The original texts were written by various authors, most likely sometime between c. AD 45 and 120 AD, [209] in Koine Greek, the lingua franca of the eastern part of the Roman Empire, though there is also a minority argument for Aramaic primacy. They were not defined as "canon" until the 4th century. Some were disputed, known as the Antilegomena.