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The feast day of Saints Crispin and Crispinian is 25 October. [4] Although this feast was removed from the Roman Catholic Church's universal liturgical calendar following the Second Vatican Council, the two saints are still commemorated on that day in the most recent edition of the Roman Church's martyrology.
Crispus (or Crispinus), Crispinianus and Benedicta were Roman Christian martyrs, venerated after their death as saints. According to hagiographical accounts, their death followed as a result of the martyrdom of Saints John and Paul. According to the Acta Sanctorum, they were killed during the reign of Julian. This would place their deaths ...
Saint Crispin's Day, or the Feast of Saint Crispin, falls on 25 October and is the feast day of the Christian saints Crispin and Crispinian, twins who were martyred c. 286. [1] They are both the patron saints of cobblers, leather workers, tanners, saddlers and glove, lace and shoemakers (among other professions). [2]
Thespiae (/ ˈ θ ɛ s p i. iː / THESP-ee-ee; Ancient Greek: Θεσπιαί, romanized: Thespiaí) was an ancient Greek city in Boeotia.It stood on level ground commanded by the low range of hills which run eastward from the foot of Mount Helicon to Thebes, near modern Thespies.
The Nazarenes (or Nazoreans; Greek: Ναζωραῖοι, romanized: Nazorēoi) [1] were an early Jewish Christian sect in first-century Judaism. The first use of the term is found in the Acts of the Apostles (Acts 24, Acts 24:5) of the New Testament, where Paul the Apostle is accused of being a ringleader of the sect of the Nazarenes ("πρωτοστάτην τε τῆς τῶν ...
Jansenism was a 17th- and 18th-century theological movement within Roman Catholicism, primarily active in France, which arose as an attempt to reconcile the theological concepts of free will and divine grace in response to certain developments in the Catholic Church, but later developing political and philosophical aspects in opposition to royal absolutism.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.