Search results
Results from the WOW.Com Content Network
In Shia theology Ismah means "impeccability", "immunity to sin" and "infallibility. "[119] When Ismah is attributed to human beings, the concept means "the ability of avoiding acts of disobedience, in spite of having the power to commit them, "[119] As in Prophets and Imams, Ismah is a Divine grace [120] realized by God's preservation of the ...
According to Seyyed Hossein Nasr, Ali, the first Shia Imam, is credited with having established Islamic theology and his quotations contain the first rational proofs among Muslims of the Unity of God. [12] Ali expresses that "God is One" means that he is away from likeness and numeration and he is not divisible even in imagination. [13] He says:
Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
In Shia Islam, the figure of imam dominates the belief system. [9] Necessarily a descendant of the Islamic prophet Muhammad, [10] imam is the supreme leader that combines both temporal and religious authorities, [11] for the two were combined in Muhammad. [12] Various Shia sects, however, disagreed over the identity of these imams. [10]
Al-Irshad (Persian: ارشاد), also called the Book of Guidance into the Lives of the 12 Imams, [1] is a biography of the lives of the 12 Shia Imams. It describes their historical circumstances, miracles and virtues. [2] The book also includes evidence for Imamates among Shia.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
Shia believe that the study of Islamic literature is a continual process, and is necessary for identifying all of God's laws. [ citation needed ] They believe that the process of finding God's laws from the available Islamic literature will facilitate dealing with any circumstance.
Shia theology holds that Wilayah or Islamic leadership (political and religious) belongs to a divinely-appointed line of Shia Imams descended from a cousin and daughter of the Islamic prophet Muhammad, the last of which is the 12th Imam, Muhammad al-Mahdi.