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Arthur Schopenhauer (/ ˈ ʃ oʊ p ən h aʊər / SHOH-pən-how-ər; [9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind ...
Common philosophical opinion of suicide since modernization reflected a spread in cultural beliefs of western societies that suicide is immoral and unethical. [2] One popular argument is that many of the reasons for committing suicide—such as depression, emotional pain, or economic hardship—are transitory and can be ameliorated by therapy and through making changes to some aspects of one's ...
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1860 – Arthur Schopenhauer died of pulmonary-respiratory failure; 1862 - Henry David Thoreau died of tuberculosis at the 44 years of age. [7] 1864 – Ferdinand Lassalle died in a duel. 1866 – William Whewell was thrown from his horse and sustained fatal injuries. 1876 – Philipp Mainländer hanged himself in his residence in Offenbach
For Arthur Schopenhauer, every action (eating, sleeping, breathing, etc.) was a struggle against death, although one which always ends with death's triumph over the individual. [63]: 338 Since other animals also fear death, the fear of death is not rational, but more akin to an instinct or a drive, which he called the will to life. In the end ...
The book begins with an account of Molly’s suicide. After reading that terrible morning of Molly’s choice, the reader is compelled to race through the rest of Butler’s memoir at the same ...
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena "Iconoclasm in German Philosophy" in The Westminster Review, Volume 59, 1853 (see p. 388) Pararerga und Paralipomena – Link to the book at archive.org (German fraktur) Schopenhauer Α. Sämtliche Werke. In 5 Bde.
From a philosophical perspective, the death drive may be viewed in relation to the work of the German philosopher Arthur Schopenhauer. His philosophy, expounded in The World as Will and Representation (1818) postulates that all exists by a metaphysical "will" (more clearly, a will to live [32]), and that pleasure affirms this will.