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The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The tradition usually reveres Lucifer not as the Devil, but as a destroyer, a guardian, liberator, [1] light bringer or guiding spirit to darkness, [2] or even the true god. [1] According to Ethan Doyle White of the Britannica, among those who "called themselves Satanists or Luciferians", some insist that Lucifer is an entity separate from ...
Demons can take any desired appearance, even that of an "angel of light". And no wonder! Even Satan disguises himself as an angel of light. 15 So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds. —
In the Quran, Satan is apparently an angel, [185] while, in 18:50, he is described as "from the jinns". [185] This, combined with the fact that he describes himself as having been made from fire, posed a major problem for Muslim exegetes of the Quran, [185] who disagree on whether Satan is a fallen angel or the leader of a group of evil jinn. [195]
These are the Angel of Light and the Angel of Darkness. The Manual of Discipline identifies the Angel of Light as God himself. The Angel of Darkness is identified in the same scroll as Belial. [12] Also in The Dead Sea Scrolls is a recounting of a dream of Amram, the father of Moses, who finds two watchers contesting over him. One is Belial who ...
Satan is not among the fallen angels but rather a tormentor for both sinful men and sinful angels. The fallen angels are described as "having followed the way of Satan", implying that Satan led them into their sinful ways, but Satan and his angels are clearly in the service of God, akin to Satan in the Book of Job.
According to a ḥadīth by ibn Abbas, Satan was once an angel called ʿAzāzīl or al-Ḥārith. He states that God created most angels from "light" (Nūr), but ʿAzāzīl and the angels with him from "poisonous fire" (nār as-samūm). The djinn were created from "a mixture of fire" (mārijin min nār). [4]