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Psalm 50, a Psalm of Asaph, is the 50th psalm from the Book of Psalms in the Bible, beginning in English in the King James Version: "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof."
The Psalms of Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament).
The work is set as a falsobordone, a technique then commonly used for performing psalm tones in a polyphonic manner. Allegri's setting is based upon the Tonus peregrinus. Verses alternate between a five-part setting sung by the first choir (vv. 1, 5, 9, 13, 17) and a four-part setting sung by the second (vv. 3, 7, 11, 15, 19), interspersed with ...
Psalm 50 (51) is then immediately read, and then followed by a much loved-canon, written by Mark the Monk, Bishop of Hydrous and Kosmas of the Holy City, with irmoi by Kassiani the Nun. The high-point of the much-loved Canon is Ode 9, which takes the form of a dialogue between Christ and the Theotokos, with Christ promising His Mother the hope ...
Together with Heman, the grandson of the Israelite prophet Samuel (1 Chronicles 6:24, or 1 Chronicles 6:39 in non-Hebrew translations), he and his male descendants were set aside by King David to worship God in song and music (1 Chronicles 15:16–17). He authored Psalm 50, and Psalms 73 to 83. Asaph, a Levite descendant of Kohath (1 Chronicles ...
The Miserere, by Josquin des Prez, is a motet setting of Psalm 51 (Psalm 50 in the Septuagint numbering) for five voices. He composed it while in the employ of Duke Ercole I d'Este in Ferrara, in 1503 or 1504. [1]
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: ... This page was last edited on 16 September 2024, at 17:50 (UTC).
Thus, an illiterate person who had memorized the appropriate Psalm could also claim the benefit of clergy. Psalm 51:3 became known as the "neck verse" because knowing it could "save one's neck" (an idiom for "save one's life") by transferring the case from a secular court, where hanging was a likely sentence, to an ecclesiastical court, where ...
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