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The Book of Joel is a Jewish prophetic text containing a series of "divine announcements". The first line attributes authorship to "Joel the son of Pethuel". [1] It forms part of the Book of the twelve minor prophets or the Nevi'im ("Prophets") in the Hebrew Bible, and is a book in its own right in the Christian Old Testament.
Commentator Jennifer Dimes notes a similarity between Amos 9:13-15, Hosea 14:4-8 and Joel 3:18 (Joel 4:18 in Hebrew chapter numbering): in each case there are promises of restoration held out at the end of the words of each prophet. [13]
Matthew 1-13: Manlio Simonetti NT 1b: Matthew 14-28: Manlio Simonetti NT 2: Mark: Christopher A. Hall NT 3: Luke: Arthur Just Jr. NT 4a: John 1-10: Joel C. Elowsky NT 4b: John 11-21: Joel C. Elowsky NT 5: Acts: Francis Martin NT 6: Romans: Gerald L. Bray NT 7: 1-2 Corinthians: Gerald L. Bray NT 8: Galatians, Ephesians, Philippians: Mark J ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
The Valley of Decision is a biblical name given to the Valley of Jehoshaphat by the prophet Joel. [1] [a] It is the location of Jehovah's inflictions on Zion's enemies.The Bible mentions the Valley of Jehoshaphat only twice and identifies it as the final place where God will judge the nations that will gather in this valley in order to try to destroy Israel.
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