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This is evident from the Wise Men who came to the Lord at his birth; and this was why a star went before them, and why they brought gifts gold, frankincense, and myrrh (Matt. 2:1-2, 9-11). The star corresponded to knowledge from heaven, gold to celestial goodness, frankincense to spiritual goodness, and myrrh to natural goodness.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
A transcendent higher light Sovev Kol Olmin, the light that "surrounds all worlds" would be the manifestation on a particular level of a higher light which above the capacity of that realm to contain. This is ultimately rooted in the infinite light ("Ohr Ein Sof") that preceded Creation, the Tzimtzum and the Sephirot, rather than the source of ...
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
'abode of light', IAST: Svargaḥ), [1] also known as Swarga, Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. [2] Svarga is one of the seven higher lokas (esoteric planes) in Hindu cosmology. [3] Svarga is often translated as heaven, [4] [5] though it is regarded to be dissimilar to the concept of the Abrahamic Heaven ...
— (2 Corinthians 12.2–4 NRSV) The description is usually taken as an oblique reference by the author to himself. The passage appears to reflect first-century beliefs among Jews and Christians that the realm of Paradise existed in a different heaven than the highest one—an impression that may find support in the original Greek wording ...
The world is viewed as a three storied structure, with the earth in the center, the heaven above, and the underworld beneath. Heaven is the abode of God and of celestial beings – the angels. The underworld is hell, the place of torment. Even the earth is more than the scene of natural, everyday events, of the trivial round and common task.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...