Search results
Results from the WOW.Com Content Network
It was the program of Jezebel, in the 9th century BCE, to introduce into Israel's capital city of Samaria her Phoenician worship of Baal as opposed to the worship of Yahweh that made the name anathema to the Israelites. [58]
Worship of Baal and Yahweh coexisted in the early period of Israel's history, but they were considered irreconcilable after the 9th century BCE, following the efforts of King Ahab and his queen Jezebel to elevate Baal to the status of national god, [41] although the cult of Baal did continue for some time. [42]
In Legends of the Jews, the Conservative rabbi and scholar Louis Ginzberg wrote that the worship of the golden calf was the disastrous consequence for Israel who took a mixed multitude in their exodus from Egypt. Had not the mixed multitude joined them, Israel would not have been misled to worship this molten idol.
Ba'al Shamin also called Baal Shamem and Baal Shamaim, supreme sky god of Palmyra, Syria whose temple was destroyed on 23 August 2015 by ISIL. His attributes were the eagle and the lightning bolt. Part of trinity of deities along with Aglibol and Malakbel. [9] Ba'al Zebub, the lord of flies, more commonly known as Beelzebub.
During the reign of Ahab, and particularly following his marriage to Jezebel, Baal may have briefly replaced Yahweh as the national god of Israel (but not Judah). [72] [73] In the 9th century BCE, there are indications of rejection of Baal worship associated with the prophets Elijah and Elisha.
According to Yehezkel Kaufmann, "Baal-berith and El-berith of Judges 9:4,46 is presumably YHWH", as "ba'al was an epithet of YHWH in earlier times". [ 4 ] Elsewhere, some of the Shechemites are called "men of Hamor"; [ 5 ] this is compared to "sons of Hamor", which in the ancient Middle East referred to people who had entered into a covenant ...
Hosea 13:1–3 describes how the Israelites are abandoning Adonai for the worship of Baal, and accuses them of making or using images for 'idol' worship. Chief among these, it appears, was the image of the bull at Bethel, which by the time of Hosea was being worshipped as an image of Baal. [13]
The reference in Hosea 10 to Israel's "divided heart" [35] may refer to these two cultic observances, although alternatively it may refer to hesitation between looking to Assyria and Egypt for support. [36] The Jewish Bible also states that Ahab allowed the cult worship of Baal to become acceptable of the kingdom.