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The other is John 17:21 where Jesus is praying to the Father "that they all may be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me" (NASB). The Mark of the Christian, as Schaeffer says the Bible defines it, is Christian Love. It is not a mushy, gooey, romantic ...
In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Etching by Jan Luyken showing the triumphant return of the shepherd, from the Bowyer Bible. Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves ...
Farewell of Saints Peter and Paul, showing the Apostles giving each other the holy kiss before their martyrdom. (Alonzo Rodriguez, 16th century, Museo Regionale di Messina ). The holy kiss is an ancient traditional Christian greeting , also called the kiss of peace or kiss of charity , and sometimes the "brother kiss" (among men), or the ...
For each one knows better the things of himself than the things of others, and sees more the things that be great, than the things that be lesser, and loves himself more than his neighbour. Therefore He bids him who is chargeable with many sins, not to be a harsh judge of another’s faults, especially if they be small.
It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. The same words, in Hebrew, are used to express the same thought in the Rabbinic Jewish saying dyya l'tzara b'shaata (דיה לצרה בשעתה), "the suffering of the (present) hour is enough for it". [2] [3]
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . Behold the fowls of the air: for they sow not, neither
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