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Parashara (Sanskrit: पराशर; IAST: Parāśara) was a maharishi and the author of many ancient Indian texts. He is accredited as the author of the first Purana , the Vishnu Purana , before his son Vyasa wrote it in its present form.
Parashar Gita (Sanskrit: पराशर गीता, Romanised: Parāśara-Gītā) also written as Parashara Geeta is the collection of the philosophical dialogues and discourses between the Vedic sage Parashara and King Janaka of Mithila. It is one of the sixty - four Gita texts mentioned in the ancient Indian scriptures. [1] [2] [3] [4]
An early prototype of the "Saptarishi" concept may stem from the six families associated with the six "Family Books" in the Rigveda Samhita (Mandalas 2–7 in ascending order: Gṛtsamāda, Viśvāmitra, Vāmadeva, Atri, Bharadvaja, Vasiṣṭha).
Veda Vyasa is actually a title, which is given to each sage who categorizes the Vedas into four parts in the beginning of Kali Yuga. Earlier, Krishna Dvaipayana's father, Parashara had categorized the vedas in the 26th Chaturyuga. In this chaturyuga, Krishna or Vishnu himself descends onto the Earth to categorize the Vedas as Krishna Dvaipayana.
Parasara Bhattar (Tamil: பராசர பட்டர், romanized: Paraśara Bhattar), also called Periya Bhattar and Parashara Bhattarya, was a follower of Ramanuja, a 12th-century Sri Vaishnava teacher (1062-1174 CE). He was the son of Koorathalvar. His works include the Srirangarajastavam. [1]
He was the father of Parashara, mentioned in the epic Mahabharata. There is a legend found in Mahabharata about Shakti. Once King Kalmashapada, going hunting, killed many animals. Tired and being hungry and thirsty, he was proceeding through the woods. On the way, Shakti came on the same path, from the opposite direction.
According to the Mahabharata, the sage Vyasa was the son of Satyavati and Parashara. He was also the surrogate father of Dhritarashtra, Pandu and Vidura. They were born through Niyoga. Later, he helped in birth of 101 children of Dhritarashtra and Gandhari. He also helped the Pandavas many times.
Haridwar, a site for Hindu pilgrimage, 1866 photograph.. Some notable places where Shraadhs are performed for the Pitrs are noted below. At these sites, it became customary for the family pandits (priest) to record each visit of the family, along with their gotra, family tree, marriages, and members present, grouped according to family and hometown.