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The Latin Church of the Catholic Church defines Last Rites as Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead. [5] The sacrament of Anointing of the Sick is usually postponed until someone is near death.
Office of the Dead, 15th century, Black Hours, Morgan MS 493 The Office of the Dead or Office for the Dead (in Latin, Officium Defunctorum) is a prayer cycle of the Canonical Hours in the Catholic Church, Anglican Church and Lutheran Church, said for the repose of the soul of a decedent. [1]
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...
The Latin phrase De mortuis nil nisi bonum dicendum est, "Of the dead nothing but good is to be said." — abbreviated Nil nisi bonum — is a mortuary aphorism indicating that it is socially inappropriate for the living to speak ill of the dead who cannot defend or justify themselves.
Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral. Such prayers are found in the funeral rites of the Catholic Church , [ 1 ] Anglicanism , [ 2 ] and the Eastern Orthodox Church .
A Requiem (Latin: rest) or Requiem Mass, also known as Mass for the dead (Latin: Missa pro defunctis) or Mass of the dead (Latin: Missa defunctorum), is a Mass of the Catholic Church offered for the repose of the souls of the deceased, using a particular form of the Roman Missal.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
This gravitation can be explained when looking at certain chapters of The Book of the Craft of Dying that extremely highlight this development. The Book's instruction that one should find peace with God before dying resembles a concept of settling one's soul within the good death tradition as the discourse the author uses is very legal-sounding ...