Search results
Results from the WOW.Com Content Network
The political conceptions of Islam such as kudrah, sultan, ummah, cemaa -and even the "core" terms of the Qur'an, i.e. ibada, din, rab and ilah- is taken as the basis of an analysis. Hence, not only the ideas of the Muslim political philosophers but also many other jurists and ulama posed political ideas and theories.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
The duduk (/ d uː ˈ d uː k / doo-DOOK; Armenian: դուդուկ IPA:) [1] or tsiranapogh (Armenian: ծիրանափող, meaning "apricot-made wind instrument"), is a double reed woodwind instrument made of apricot wood originating from Armenia.
Sahih al-Bukhari is divided into 97 books. Books 2–33 are about the Pillars of Islam. Books 34–55 are about finance. The remaining books are not arranged according to some identifiable theme, although the very first and last books are for opening the collection (with a book on the first revelation) and closing it (with a book on Tawhid). [27]
In his essay Islam Through Western Eyes, the cultural critic Edward Said suggests that the Western view of Islam is particularly hostile for a range of religious, psychological and political reasons, all deriving from a sense "that so far as the West is concerned, Islam represents not only a formidable competitor but also a late-coming ...
God, according to Islam, is a universal God, rather than a local, tribal or parochial one and is an absolute that integrates all affirmative values. [ 6 ] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
Imam Shah Waliullah Dehlawi (1703 - 1762 C.E) is considered as the intellectual fore-forefather of the Ahl-i-Hadith. [18] [19] [20] After his Pilgrimage to Mecca, Shah Waliullah Dehlawi spent 14 months in Medina, studying Qur'an, Hadith and works of the classical Hanbali theologian Ibn Taymiyya (d. 728 A.H/ 1328 C.E) under the hadith scholar Muhammad Tahir al-Kurani, the son of Ibrahim al-Kurani.