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[5] Chrysostom: Thus showing them that they ought to be careful of their own walk and conversation, seeing they were set in the eyes of all, like a city on a hill, or a lamp on a stand. [5] Pseudo-Chrysostom: This city is the Church of which it is said, Glorious things are spoken of thee, thou city of God. (Ps. 87:3.)
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
Other ancient literature can attest the grouping together of several beatitudes (cf. 4Q525 2; 2 Enoch 52:1–14) and the use of third person plural address (cf. Pss. Sol. 17:44; Tobit 13:14). [2] The Greek word makarios cannot adequately be rendered as "blessed" nor "happy", as it is rather 'a term of congratulation and recommendation', [ 3 ...
Gundry's theory is that the author of Matthew wanted to remove the woes for later use against the Pharisees in Matthew 23, however he wanted to keep the same eightfold structure and thus needed to create four new sayings. He sees this verse as essentially just a rephrasing of Matthew 5:3; this same wording is also found at Psalm 37:11.
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [ 6 ] The phrase "poor in spirit" occurs in the Dead Sea Scrolls , and seems to have been an important notion to the Qumran community.
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