Search results
Results from the WOW.Com Content Network
In property law, animus possidendi ("intent to possess") refers to a person's manifest intention to control an object, and is one of the two elements—along with factum possidendi (the "fact of possession")—required to establish property in an object by first possession.
Intentional living is any lifestyle based on an individual's or group's conscious attempts to live according to their values and beliefs. These can include lifestyles based on religious, political or ethical values, as well as for self-improvement.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
In Judaism, yetzer hara (Hebrew: יֵצֶר הַרַע , romanized: yēṣer haraʿ ) is a term for humankind's congenital inclination to do evil.The term is drawn from the phrase "the inclination of the heart of man is evil" (Biblical Hebrew: יֵצֶר לֵב הָאָדָם רַע, romanized: yetzer lev-ha-adam ra), which occurs twice at the beginning of the Torah (Genesis 6:5 and ...
Chaucer also dealt with this attribute of acedia, counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, laziness, and wrawnesse, the last variously translated as "anger" or better as "peevishness". For Chaucer, human's sin consists of languishing and holding back, refusing to undertake works of ...
Throughout the Pali Canon, a distinction is made between the fourfold "exertions" (padhāna) and the four "Right Exertions" (sammappadhāna).While similarly named, canonical discourses consistently define these different terms differently, even in the same or adjacent discourses.
The kavanah is therefore the strength that the devotee uses in the intention towards God: in other words, it is a sort of concentration followed by the truthful perception of a response to faith, that is, when one is certain that God listens, precisely during the ecstatic action of the bond with God, in this realization.