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Pompeian wall painting depicting a hermaphrodite sitting, left hand raised towards an old satyr approaching from behind; a maenad or bacchant brings a love potion.. Magic in the Greco-Roman world – that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt – comprises supernatural practices undertaken by individuals, often privately ...
Hecate, the chthonic Greek goddess associated with magic, witchcraft, necromancy, and three-way crossroads, [21] appears as the master of the Three Witches. In ancient Greek religion , Hecate as goddess of childbirth is identified with Artemis , [ 22 ] who was the leader (ηγεμόνη: hegemone ) of the nymphs .
Page from the Greek Magical Papyri, a grimoire of antiquity. A grimoire (also known as a "book of spells", "magic book", or a "spellbook") is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities ...
The Greek Magical Papyri (Latin: Papyri Graecae Magicae, abbreviated PGM) is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek (but also in Old Coptic, Demotic, etc.), which each contain a number of magical spells, formulae, hymns, and rituals.
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [25] such as hexafoils.
Ephesia Grammata (Greek: Ἐφέσια Γράμματα, "Ephesian Letters") are Ancient Greek magical formulas attested from the 5th or 4th century BC. According to Pausanias the Lexicographer (Eust. ad Od. 20, 247, p. 1864), their name derives from their being inscribed on the cult image of Artemis in Ephesus.
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Mauss' ideas were adopted by Durkheim in his 1912 book The Elementary Forms of the Religious Life. [274] Durkheim was of the view that both magic and religion pertained to "sacred things, that is to say, things set apart and forbidden". [275] Where he saw them as being different was in their social organisation.