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From Derbe, Paul and Barnabas began the journey back to Antioch, Pisidia, while consolidation of the newly planted churches along the way: 'strengthening the soul and encouraging believers to remain in the faith (verse 22) in person as Paul later does with his letters (cf. 1 Thessalonians 2:14—16; 3:2—4). [7]
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
It is customary for Paul to start his mission by visiting the local synagogue (verse 14). Paul's sermon in a synagogue of Antioch in Pisidia (13:16—41) serves as the centerpiece of a long and tightly constructed travel-and-mission account, moving into new places (13:13-14, 51; 14:6-7), then successively going back retracing each stage of the ...
Jesus appears again in Galilee, to Peter, Thomas, and five other disciples, commanding Peter to take care of his sheep [28] Jesus orders the apostles to stay in Jerusalem, promising to baptize them with the Holy Spirit [29] Ascension of Jesus: Jesus is taken up into heaven [30] Jesus is taken up into heaven [31] Jesus is taken up into heaven [32]
It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. [1] This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", [2] and the dispute between Paul and Peter. [3]
Acts 8 ~ 33–34 Paul Arabia Gal 1,17–18 ~ 34 Foundation of the church in Antioch Acts 11,19ff 35 1st Paul's visit to Jerusalem Gal 1,18 ~ 35 Barnabas is active in Antioch Acts 11,22–26 ~ 35–40 Oral/written record of the Passion narrative, first specific collections of Jesus traditions. - ~ 36–42 Paul in Syria and Cilicia (Tarsus)
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
According to E. P. Sanders, Paul "preached the death, resurrection, and lordship of Jesus Christ, and he proclaimed that faith in Jesus guarantees a share in his life." [8] In Paul's view, "Jesus' death was not a defeat but was for the believers' benefit", [8] a sacrifice which substitutes for the lives of others, and frees them from the ...
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