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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Some religions or philosophical positions have no concept of divine retribution, nor posit a God being capable of or willing to express such human sentiments as jealousy, vengeance, or wrath. For example, in Deism and Pandeism, the creator does not intervene in our Universe at all, either for good or for ill, and therefore exhibits no such ...
There is another root, ḫ-r-m, which can mean to destroy or annihilate. [8] In the Masoretic Text of the Tanakh the verb form occurs 51 times, while the noun occurs 38 times. [9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The phrase "the mystery of faith" is given as a translation of the phrase "τὸ μυστήριον τῆς πίστεως" in 1 Timothy 3:9 in two English versions of the Bible: the Wycliffe Bible and the Douay–Rheims Bible. This translation of the text is exceptional, since far more numerous are the Bible versions that render the phrase as ...
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