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Tenets of the Islamist movement that have come under criticism include: restrictions on freedom of expression to prevent apostasy from and insults to Islam; [9] that Islam is not only a religion but a governing system; [10] that historical Sharia, or Islamic law, is one, universal system of law, accessible to humanity, and necessary to ...
Subjects of criticism include Islamic beliefs, practices, and doctrines. Criticism of Islam has been present since its formative stages, and early expressions of disapproval were made by Christians, Jews, and some former Muslims like Ibn al-Rawandi. [1] Subsequently, the Muslim world itself faced criticism after the September 11 attacks. [2] [3 ...
Robert Spencer (born 1962, a Melkite), American author and blogger best known for his criticism of Islam and research into Islamic terrorism and jihad. Brigitte Gabriel (born 1964, a Maronite Catholic ), survivor of the sectarian Civil War in Lebanon (1975–1990), lived in Israel some time before moving to the United States, where she is an ...
Some Salafi scholars opine that democracy is haram and shirk in Islam and allege that it overrules the Shari'a (e.g. by potentially permitting alcohol and riba if the people vote for it), [12] but they legitimize the opportunity to use democracy to come to power and to vote to establish Islamic rule [18] [19] and encourage voting to choose the ...
This category is for articles related to Criticism of Islam as a method of disciplined, rational, skeptical, unbiased analysis, evaluation, or systematic study that focuses on reflective assessment and critique of a written or oral discourse in Islamic religion.
The term has been criticized for allegedly besmirching the Islamic religion by associating it with a violent ideology (i.e. being used as a name for Islam), [10] [11] and defended as a way of distinguishing traditional Islam from Islamic extremist violence (i.e. being used as a name for Islamism, a variety of Islam). [12]
Rida called on Arabs to make a pan-Islamist project aimed at the revival of the Islamic caliphate which incorporates all Muslim lands. [9] Rida also called upon Muslims to build a political system based on Islam; rather than nationalism, which he frequently condemned as a Western ideology. [10] [11] [12]
Such a demographic, alienated from the westernized ways of the urban elite, but uprooted from the comforts and more passive traditions of the villages they came from, is understandably favourably disposed to an Islamic system promising a better world [183] —an ideology providing an "emotionally familiar basis for group identity, solidarity ...