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She is the protector of women and of the wild, untamed spirit of nature." [4] The Dianic Wiccan belief and ritual structure is an eclectic combination of elements from British Traditional Wicca, Italian folk-magic as recorded by Charles Leland in Aradia, New Age beliefs, and folk magic and healing practices from a variety of different cultures ...
Wiccan morality is expressed in a brief statement found within a text called the Wiccan Rede: "An it harm none, do what you will."("An" is an archaic word meaning "if".) The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act fre
The laws were first revealed by Gardner to other members of the Craft in 1957, [citation needed] after a disagreement arose over Gardner's continued interviews with the media despite his own rules of secrecy. The laws were originally unnumbered, and used the spelling wica, rather than Wicca or Wiccan. [citation needed]
Offering her thoughts on Wiccan invocations, she then discusses the faith's approach to sexual polarity, pointing to the sexual underpinnings of the Great Rite and the Gnostic Mass as evidence. The chapter is rounded off with an explanation of how Wicca understands the natural world and a comparison between the religion and ceremonial magic. [12]
The Wiccan Rede / ˈ r iː d / is a statement that provides the key moral system in the neopagan religion of Wicca and certain other related witchcraft-based faiths.A common form of the Rede is "An ye harm none, do what ye will" which was taken from a longer poem also titled the Wiccan Rede.
This category is for texts and sources used in Wiccan ritual and ceremony. It is not for other Wiccan texts, no matter how important, which describe or influence Wicca without contributing actual text to Wiccan practice. Hence, for example, no place here for Witchcraft Today, which belongs instead in the Wicca books category linked below.
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